The 2019 Memphis Living Legends. (Photos by Wiley Henry) |
On
Sunday morning, Feb. 24, New Sardis Baptist Church invoked the spirit of
African-American ancestry coupled with Afro-centric music and the unadulterated
Word of God. This was the culmination of African-American History Month and the
presentation of the church’s annual Memphis Living Legends program.
The
morning worship service was devoted to the men and women whom the church
honored and celebrated for blazing a path in their respective fields and making
significant contributions in Memphis and beyond.
“We honor men and women who have made our society better,” said
the Rev. Dr. L. LaSimba M. Gray Jr., New Sardis’ pastor emeritus and worship
leader for the morning celebration.
The Rev. Darell Harrington, pastor of New Sardis Baptist Church, delivers an impactful message to honor and celebrate Memphis Living Legends. |
Donning
African attire, the church’s leadership team – headed by its pastor, the Rev.
Darell Harrington – welcomed the 2019 Living Legends: State Rep. Karen Camper,
Captain Albert T. Glenn, Dr. Howard Glenn, Bishop William Graves Sr., Estella
Mayhue-Greer, Henry Hooper, Bobby O’Jay Jones, Clarence Jones, Jerry C.
Johnson, John McFerren, Tajuan Stout-Mitchell, the Rev. Dr. Rosalyn R. Nichols,
Rosetta Hicks Peterson, Dr. Larry Robinson, Mark Russell, Dr. Theresa James
Shotwell, Madeleine C. Taylor and Fayth Hill Washington.
Jimmy
Ogle, Shelby County’s historian and past chairman of the Shelby County
Historical Commission, was presented The Frances Wright Award. Wright was a 19th
century Scottish-born abolitionist, social reformer, lecturer, freethinker and
writer.
Honoring “living
legends” was the brainchild of Dr. Erma L. Clanton, a
playwright, lyricist, former teacher and member of New Sardis. The inaugural salute to living
legends began in 2003 after Clanton, now 96, pitched the idea to Gray.
Celebrating black achievement in the U.S. first began in 1926 as
Negro History Week – the precursor of Black History Month – founded by Carter
G. Woodson, an historian, author, journalist and founder
of the Association for the Study of African American Life and History.
Of course, James Weldon Johnson’s “Lift Ev’ry Voice and Sing,”
known as the “Black National Anthem,” was integral to the program – as it is
each year – and key to setting the tone for the morning.
“Everybody here today – black, white, blue or green – that’s your
native land,” said Gray, referring to the continent of Africa. “Native land
should be replaced with Africa because we all came from the continent.”
Harrington posed the question: “How does our history impact the
relevance of our present?” and composed his message, “The Transformative Power
of Truth,” from John 8:31-36.
Recognizing the history of black contributions throughout his
sermon, Harrington referred to the passage in John when Jesus said to the Jews
who believed Him, “If you abide in My word, you are My disciples indeed.” Then
he added: “And you shall know the truth, and the truth shall make you free.”
“What does it mean in the 21st century to be free?” Harrington
asked the congregation. He followed up with an answer to the question: “It
should mean you ought to serve God.”
He said Black people have offered the world the best that the
world has to offer and added, “It’s easy to forget one’s history. It’s easy to
forget because we’ve become comfortable.”
Using as an example, he said, “It was illegal to write, but God
made a way.”
Harrington continued to espouse the relevance and cultural
significance of black pioneers and trailblazers, and undergirded the message
with the importance of keeping God first.
“We celebrate black history,” he said. “But we have to celebrate a
risen Savior.”